I just read an amazing evaluation of the amicus briefs filed by the Discovery Institute, the presumptuously self-titled "Foundation for Thought and Ethics", and a group of self-described "Biologists and Other Scientists in Support of Defendants" on behalf of the defendants in the Dover Design Trial (henceforth, DDT...snicker). The Plaintiff's Response contains the full-text, but the real zingers were:
In short, the amicus briefs add nothing new to the argument for intelligent design as science. What could have been helpful to the Court, and was uniquely in control of the amicus organizations, is some explanation why the Discovery Institute’s and FTE’s own descriptions of their mission and activities as Christian apologetics are not dispositive of the religious nature of intelligent design.5
As one obvious example, the Discovery Institute does not explain — literally does not say a word about - the organization’s Wedge Document (P140), which sets forth the goals and objectives of the intelligent-design movement. The Governing Goals of the Discovery Institute are “[t]o defeat scientific materialism and its destructive moral, cultural and political legacies” and “[t]o replace materialistic explanations with the theistic understanding that nature and human beings are created by God.” P140. The Wedge Document is no anomaly, but rather reflective of the positions of the Discovery Institute and the intelligent-design movement’s leaders, such as Phillip Johnson (originator of the “Wedge” strategy described in the Wedge Document), 10: 16-17 (Forrest), William Dembski (avowed Christian apologist who advocates intelligent design as the theology of John the Apostle translated into the technical language of information theory), P357; 11: 18,48-50, 55 (Forrest), and Stephen Meyer (director of the Discovery Institute, and advocate of intelligent design as “the God hypothesis.”).6 P332; 552 (Pennock); 11: 31 (Forrest)
Similarly, the FTE declines to address facts that it is best situated to explain. Numerous documents in evidence reveal FTE to be a religious organization with religious objectives, not a scientific one pursuing scientific aims. P12; P28; P168A; P566; P633; 10:90-92, 96-101 (Forrest). The FTE ignores all this evidence in its amicus brief.
In a pre-trial hearing in this case, FTE president Jon Buell attributed religious descriptions of his organization, in legally required public filings he had signed, to mistakes by lawyers and accountants. The Court can decide whether Mr. Buell and the FTE were filing false documents with the federal government and the State of Texas, or whether they were instead misrepresenting themselves to this Court, by disowning the religious agenda stated in those documents. The overwhelming evidence from Mr. Buell’s own writings regarding his and FTE’s Christian, creationist objectives gives the Court ample basis to make that judgment. P12; P28; P168A; P566; P633; 10:90-92,96-101 (Forrest). Either way, the FTE’s submission is entitled to no credence or respect from this Court.
This is particularly true of the FTE’s rationalization for the substitution of the phrase “intelligent design” for “creation” in versions of Pandas prepared after Edwards. FTE makes the impossibly silly argument that by discarding the words “creation” and “creationism” found in early drafts, the FTE expressly rejected creationism. FTE Brief at 17. The only way the drafting history of Pandas could be interpreted as rejecting creationism is if the authors had discarded not just the word, but the explanation of what the word means — “various forms of life began abruptly through an intelligent agency with their distinctive features already intact — fish with fins and scales, birds with feathers, beaks, and wings, etc.” The retention of the central creationist concepts using a different term, “intelligent design,” dictates only one inference: intelligent design equals creationism.
If this were not true, surely the FTE would have provided an explanation in its brief for why Pandas was written by two admittedly creationist authors, one of whom was an advocate for creation science in the federal courts, and for why Buell thought that the Edwards ruling on creation science would matter so much to the financial success of Pandas. P350; 10: 102-104, 126-128 (Forrest). But there is no discussion of these facts.
In summary, the amicus originations [sic] have a lot of explaining to do. But they studiously avoid their own words and history, which reveal the religious content of intelligent design.
What all three amici are clearly devoted to is getting the Court to blame any Establishment Clause violation on the defendant board members — without addressing the facts that show that the Board was right in understanding intelligent design to be a religious, God-friendly alternative to the theory of evolution. FTE has stated in a fundraising letter that if the Court “rule[s] narrowly, focusing only on the school board’s action and not ruling on the status of Pandas … that would be great news.”7 (emphasis in original). The Discovery Institute and the FTE, having provided the Dover Board with the idea and the materials to advance its religious agenda, are content to throw the Board under the legal bus, so long as it does not involve the exposure of intelligent design as an inherently religious proposition.
The reason for this approach is obvious: it allows the FTE and Discovery Institute to fight on in the culture wars — perhaps in school boards in Kansas or Ohio — where they may be able to exert greater control over the message broadcast by government officials, avoid the type of rigorous cross-examination applied in this case to expose intelligent design’s alleged scientific underpinning to be an empty vessel, and suppress the kind of revealing acknowledgments of the religious reasons for promoting intelligent design made by Dover school board members.8 As FTE and Discovery Institute attorney Wenger recently explained to a church audience, the Dover Board could have improved its case for intelligent design by being “clever as serpents.”9
If there is anything I can possibly say that has not already been said about this trial, it is this: The DI had really been ousted for exactly what they are by this case. From their betrayal of the defendants' counsel, their duplicity in supporting and opposing the teaching of ID, Behe's absolute meltdown on the stand in admitting he would like a science which included astrology in order to incorporate ID, their empty "lists" of scientists...
...people, wake up! How long does it take, knowing this group started out with a title which clearly stated its objective--"The Center for the Renewal of Science and Culture", to figure out that this is a politico-religious movement and has nothing to do with science?
Go read some facts, note the changing name and banners* of the DI, note that all of "Intelligent Design" is contained within the DI and their fellows...and freakin' think!
*the picture in the later versions of the banner is fortuitously known as the "eye of God"...hmmm...
________________
Technorati tags:
Discovery Institute, Intelligent Design, Evolution, Creationism
